Asiatic Values and the Eudaimonic Relationship

The neo-liberal dogma of the West has put cultural values in the spotlight thanks to the outstanding economic development in East asian nations, which has been achieved under various modalities. These are commonly called” Eastern principles”: discipline, hard work, frugality, educational achievements, the importance of relatives, balancing individual and societal needs, and deference to authority. Some experts claim that these Eastern norms are the root of East Asia’s remarkable economic growth rates and organized democratic structures.

However, this discussion is essentially an inner one. Traditional culture and history are the underlying principles of the development of modern East Asia. Numerous of these principles derive from Confucian history, which views the home as the fundamental social system under which all other relationships operate.

These principles affect how federal functions, how it is organized, and how social participation operates. Additionally, they have an impact on the nature of the economic union between East Asia and the West. In a 1994 values poll, “accountability of public officers through empty votes” was ranked among the highest significant beliefs by both American and East Asian respondents. These findings suggest that Eastern values are more in line with East Eastern conventional values than a dismissal of Western liberal democracy.

This article aims to provide insights into what these Asiatic ideals mean and how they relate to eudaimonic well-being. In particular, it is believed that those who support higher levels of Asiatic values and are exposed to high levels of racist stress will be able to use their own ethnic coping strategies to counteract racism and lessen the effects of this racial discrimination on mental well-being.

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